After more than a decade of stability or improvement, the mental health of adolescents in many countries around the world deteriorated suddenly in the early 2010s. Why have rates of depression, anxiety, self-harm and suicide risen so sharply, more than doubling in many cases?
In this book, Social Psychologist Jonathan Haidt argues that the decline of free-play in childhood and the rise of smartphone usage among adolescents are the twin sources of increased mental distress among teenagers.
Haidt delves into the latest psychological and biological research to show how, between 2010 and 2015, childhood and adolescence got rewired. As teens traded in their flip phones for smartphones packed with social media apps, time online soared while time engaging face-to-face with friends and family plummeted, and so did mental health. This profound shift took place against a backdrop of diminishing childhood freedom, as parents over-supervised every aspect of their children’s lives offline, depriving them of the experiences they most need to become strong and self-governing adults.
How can you fight something if you don’t know it exists?
We live under an ideology that preys on every aspect of our lives: our education and our jobs; our healthcare and our leisure; our relationships and our mental wellbeing; the planet we inhabit – the very air we breathe. So pervasive has it become that, for most people, it has no name. It seems unavoidable, like a natural law.
But trace it back to its roots, and we discover that it is neither inevitable nor immutable. It was conceived, propagated, and then concealed by the powerful few. Our task is to bring it into the light—and to build a new system that is worth fighting for.
Neoliberalism. Do you know what it is?
A powerful and urgent explanation and vindication of our human rights and freedoms
After the devastation of World War Two, the international community came together to enshrine fundamental rights to refuge, health, education and living standards, for privacy, fair trials and free speech, and outlawing torture, slavery and discrimination. Their goal was greater global justice, equality, and peace. That settlement is now in danger, attacked by opponents from across the political spectrum and populist and authoritarian movements worldwide. We are threatened by wars, inequality, new technologies and climate catastrophe, and we need our human rights now more than ever. In this powerful, accessible book, Shami Chakrabarti, lawyer, parliamentarian and leading British human rights defender, shows us why human rights are essential for our future.
Outlining the historic national and international struggles for human rights, from the fall of Babylon, to the present day, Chakrabarti is an indispensable guide to the law and logic underpinning human dignity and universal freedoms. Her intervention will engage both sceptics and supporters, equipping believers in the battle of ideas and persuading doubters to think again. For human rights to survive, they must be far better understood by everyone.
From philosopher Agnes Callard, one of today’s leading public intellectuals, comes a new and vibrant understanding of Socrates, his work, and his unique approach to learning
The ancient Greek philosopher Socrates, perhaps the single most important figure in Western culture, is hidden in plain view. If his claim that 'the unexamined life is not worth living' has ceased to shock us, that is not because we know how to live examined ones; we speak of 'the Socratic method' in ignorance of just how much that method demands of us. In Open Socrates, acclaimed philosopher Agnes Callard takes us deeper into Socrates’ thought than any modern writer has.
As she shows, Socrates noticed that the most important questions start off closed: before a person even has a chance to ponder how she should live, her bodily desires or the forces of social conformity have already answered on her behalf. Is it even possible to ask a question that you think you have already answered? Callard answers yes — but we can’t do it alone. She argues that the true ambition of the Socratic method is to reveal what one human being can be to another. You can use another person in many ways — for survival, for pleasure, for comfort — but you are engaging them to the fullest when you call on them to help answer your own questions, and challenge your own answers.
How should we manage romantic love? What is the right way to think about one’s own death? What form should our politics take? These were the most intractable questions back in Socrates’ time, and that continues to be true, 2,500 years later. Callard shows us how Socrates' method allows us to make progress in answering them — and, in the process, gives us nothing less than a new ethics to live by.
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